“What would you do?” the post began. It was a question posed in a private Facebook group comprised almost entirely of Orthodox Jewish women. The poster explained that she and her husband were staying with a family for shabbos and were put up in a guest room with a Queen-sized bed. The woman was apparently niddah that weekend and as such would not sleep in the same bed as her husband.
The women that responded to this post all seemed to be of the same mind. “How could they call themselves Orthodox and not offer separate beds to a married couple?” one wondered. Another went so far as to say that she hoped that the original poster wasn’t also eating with that family, as any family that didn’t know the laws of family purity most certainly could not be trusted to keep the fullest standards of kashrut. One brave soul suggested that separate beds is not a widespread custom and in many out-of-town communities, it is rarely practiced. This person was very quickly shot down though, with loads of other women jumping in to say that they live “out of town” yet would never think of sharing a bed while niddah.
In response to “what would you do”, the women offered many suggestions. The most common seemed to be to make the husband sleep on the floor, while many others suggested that they would probably volunteer to be the ones to sleep on the floor. Someone suggested, half in jest, to build a pillow wall between the spouses, but she was quickly informed that this would still be a violation of niddah.
While reading through this thread, I kept thinking about the many times that my husband and I have spent nights at other people’s homes and have been given a room with two twin beds. At home we sleep in one bed all month long, and typically fall asleep cuddling. When we’re forced to sleep in two beds, the quality of our sleep drastically diminishes. I feel like our host is, unintentionally, driving a figurative if not literal wedge down the middle of our marriage.
I found it strange that the essence of “making guests feel comfortable” was to offer two beds–and the consensus being that if you could not offer such accommodations, you should either not have married couples stay over or should make it clear in advance that there will be only one bed.
I, for one, feel much more comfortable in one bed. My parents are God-fearing, fully observant, orthodox Jews and they only have one bed. In their community, I would guest that most people with guest rooms also only have one large bed in the guest room, that’s just “what’s done.”
Furthermore, as a guest, my philosophy has always been to not assume anything as a given and take things as they come. I pretty much don’t expect anything and am usually pleasantly surprised to learn that in fact my hosts did provide whatever they provided. If there’s only one bed, then fine, sleep in the one bed that night.
I suppose there are those who will see my response as closed-minded, that I fail to value the opinions of those who will not sleep in the same bed as their spouse while in niddah. I want to be clear that I hold nothing against such folks. If one or the other spouse wishes to sleep on the floor in such a situation, go ahead, there’s nothing wrong with that. That’s actually probably the exact appropriate response for a couple in such a predicament.
My problem is with the lack of hakarat hatov to the family that graciously opened up their home and offered sleeping accommodations to strangers over shabbat, and the assumption that if a family cannot offer separate beds for a married couple, they are better off not hosting at all.
So, what would I do? I would look my hosts straight in the eye and say “Thank you,” as all hosts deserve.